TRUE PREHISTORY: PELAGES IN CHINESE TERRITORY

 





THE GREEKS IN CHINA DURING THE 2nd AND 3rd MILLENNIUM

FOUND OVER 2,000 MYCENEAN TOMBS AND TOMBS OF HELLENIC TIME BY THE FRENCH AND CHINESE ARCH
The mummies prove it: Once upon a time China was inhabited by White People!



Did the Achaeans reach ancient China? Why do the Chinese refer to Greece as "Sella"? What people were the tall, red-haired, light-eyed mummies found in the Taklamakan Desert?
The archeological dig finally brings to light amazing findings. Last year undoubtedly belonged to China. It was the year of its Olympic Games, the year that supplied us with locals, the year that Tibet woke up in its peak, the year that Egelados remembered her with anger… The year of culmination for the first in population and fourth largest country on Earth, for better or for worse. A few days ago I looked carefully at its location on the map again. I remembered like yesterday the relief of the country, as I saw it in a park "of China in miniature", during my visit there a decade ago. Walking between the Great Wall and the Lhasa of Tibet, I had asked our guide how they say Greece in their language. He replied: "Sella" (Larissa accent). Surprised, I asked him if this word had any other meaning in Chinese.
The question of coincidences accompanied me all the following years. Especially the similarity of Sella with the primitive name Sellas (Land of Light) of our country, made me imagine descendants of the Argonauts in the role of Marco Polo. Of course, Aristeas Prokonnisios, the poet of the 7th century BC. and author of the Arimaspeian Epics, he had toured much of Asia - but had he reached the other end? Alexander's certainty that after India the world was ending left no room for such a thing. Even so, owning one is still beyond the reach of the average person. And, indeed, the shimmer of the torch in the Himalayas illuminated something I had overlooked.

When Europe met China
Typically, Alexander conquered and held Darius's empire for just nine years (334-323 BC), but the shock he brought to the history of this world was to last for centuries. Thanks to the glory of his name, the descendants managed after his death to keep for two centuries the manors that were divided, despite the constant wars between them. It is noteworthy that Peithon, who had taken over the Indian possessions in the Indus Valley, and Eudemus, who had taken over the administration of Punjab, remained in their possessions until 316 BC, to be replaced by the Indian dynasty of Chandragupta Mauria. Until the first century BC - History tells us - the possessions of the West were occupied by the Romans and those of the East by the successors of the Persians, the Parthians. In spite of history, however,
As for the Chinese με we only knew that the soldiers of Euthydemus (with Antioch as capital Margiani and base Alexandria as the last) had explored the deserts in present-day Chinese Turkestan.
Strabo typically wrote that the Greek-Bactrians "extended their empire as far as China and the Phrygians (see https://ift.tt/BjW84Rz xt? Lookup = Strab. +11.11.1 on the Internet). But he did not provide details about trade relations. The Chinese were indirectly known to the Romans because they sold silk to the Parthians and the Parthians to the Romans. Their contact took place immediately after 14 AD, when the Greek captain Efpalos showed Admiral Augustus how to exploit the monsoons to shorten the voyage to India. According to Chinese records, by the 2nd century Greek sailors had arrived in Vietnam and in 166 AD. visited the imperial court of Juan Ti, as envoys of Emperor Marcus Aurelius. From then until Marco Polo (1266 AD)

Paradoxes, coincidences and upheavals

1. At a time when China was… smaller than Greece, Alexander's descendants had opened an "Egnatia" which ended in Beijing! 2. Remnant of the Greek era on the Silk Road: temple in the Garni gorge of Armenia 3. Greek letters engraved on a Chinese metal coin, fresco of a Greek soldier, woven with Centaur, a two-meter white mummy with a funeral mask, Buddhist monk and blue eyes, Buddha with Greek wings of Victory… They are all finds in China, pieces of the pioneer epic in the opening of the road to it 4. The Taklamakan desert continues to threaten the outskirts of Alexandria Eschati. But under the dunes he kept well hidden the secrets of a lost link of History 5.
This well-established image of China's isolation has been overturned in recent years by the crossroads of both historical and archaeological finds.
According to the archive of the Chinese historian Sima Qian, Emperor Wu ruled in 138 BC. to send Zhang Qian's ambassador to the peoples of the West, looking for allies against the Huns. He, after his unfortunate capture and ten years of captivity at the hands of the Huns, escaped and crossed the Taklamakan desert to meet the "Daiwans" (Danaoi?). They were white without slanted eyes and had beards. They were breeders of wonderful horses, they had very beautiful buildings and statues, they treated women with respect and… listened to them. The area had 60,000 families and 30,000 soldiers. Based on the geographical coordinates given by Zhang Qian in his report, the city he encountered was Alexandria the Last, on the borders of Fergana and Sogdiana, at the crossing of the Pamirs. The strange thing is that in this city coins were already minted with a technique known only to the Chinese. Specifically, the kings Agathocles and Pantaleon of Bactria were released - around 170 BC. - the first western coin of 'white copper', made of copper-nickel alloy in a ratio of 75/25. Apparently, some had managed to make imports…
Zhang proceeded to Bactria and reached as far as India. He returned - after another captivity in the hands of the Huns - and informed the emperor of the wonders he had seen. The emperor was mainly interested in the purchase of horses owned by the Greeks, but with this began the alisverisi which, in the 19th century, was christened by the German scholar von Richthofen "Silk Road". The Greeks were later replaced by the Scythians, who, under pressure from the Huns, invaded Bactria and India to establish the Kushan Empire, until the area was occupied by China (70 AD). The caravans left China with silk, ceramics and iron and returned with gold, ivory and glassware. However, attacks by robbers were frequent. To protect trade,

The signs and the great surprise
The passage of caravans through this desert over the centuries left many marks behind. The first Western scholars to arrive in the area in 1900 - the Swedish geographer Sven Hedin and the Hungarian Aurel Stein - found many of them, as well as 2,000 manuscripts that chronicle the Silk Road in previous centuries. Following the road to the regions of China, they found influences from the art of the Greeks everywhere: Geometric patterns on textiles and ceramics, statues of winged horses, depictions of Buddha with angel wings… but also paintings with Greek soldiers and Centaurs. Many modern archaeologists insist that the clay army, which accompanied in 210 BC. the emperor Kin in the tomb, had the source of inspiration the statues of the Greeks!
But the big surprise came when the "purgatory" of the Cultural Revolution passed and China began to scientifically dig into its past: The Taklamakan Desert was not alone. Buried cities were found under its sand dunes and tombs with mummies began to surface. Dozens of millennia mummies, perfectly preserved from drought. However, the dead were not Chinese! They were tall, red-haired, with light eyes. The oldest date back to 1800 BC. and the most recent in 300 BC. Among them was a one-year-old baby, who had blue stones in place of his eyes, and some women, of the 4th and 3rd BC. century, who wore pointed hats like the Amazons. What was happening; Who were these people and how did they live in a completely arid area?
The answer to the latter question is rather geological: The Taklamakan Desert is much lower than sea level and - in ancient times, with a different climate - was probably a fertile lake plain.
Elsewhere, these unexpected findings - of the 1990s - created a major minority problem in China. The Turkic-speaking Uighurs of the area began to say that the mummies were proving that they were descended from non-Chinese, the Tocharians, so the surrounding country had to become autonomous. Everyone remembered the ancient Chinese myths of a white people in the west, tall, with green and blue eyes, and hairless beards. After much tug-of-war, the Chinese government agreed to a DNA test by a joint team of researchers from universities in China, Sweden and the United States.
The findings from the DNA clarified one thing: The mummies had nothing to do with the Uighur Turks, who had occupied the area only in the 9th century AD. But no agreement was reached on any of the rest. Anthropologists have found genomes that sometimes refer to the Cimmerian Celts of Crimea, sometimes to Scythians in Kyrgyzstan, and sometimes to inhabitants of the Eastern Mediterranean.
What do archaeologists say? Quite simply, that the designs of the clothes of the dead have Greek style motifs. In fact, one of the engraved burial offerings bears the symbol of the famous swastika. Even more impressive, a mummy found far south of the Jingpan Desert in southwest China - dating back to 1000 BC, has a height of around 1.90 (!) And has a golden funerary mask, according to Mycenaean custom.
But is there a historical crossroads? Have we ever heard of such a people? Searching in the texts of Pliny the Elder (XXIV, Taprobane) we find an unexpected description of the Chinese, from an ambassador of Ceylon, to the emperor Claudius: "My father has often visited their country. "These people are taller than ordinary people, they have auburn hair and blue eyes." It should be noted that a visitor from Ceylon would obviously go to China by ship and catch a port on its southwest side, near Yinggan.
After that, the imagination rages. Did we find, where did the Mycenaeans end up, when they migrated due to climate change after the Trojan War? The Hittite texts speak of the Achiyavas (Achaeans) who went to war through Syria. But the Cimmerians also swept those places, to end up becoming Parthians. Did we just find those who chased them to the ends of the earth and exterminated them, even stealing their burial customs? One day, the truth will come to light.

ΒΟΥΔΑΣ… ΑΡΣΑΚΕΙΟΣ
The opening of the Silk Road gave eastern horizons not only to the merchants but also to the apostles of new ideas. Chinese chronicles report that one of the first preachers of Hindu Buddhism in China was An Xingao. He was of noble origin, from the royal house of Anxi, of his country. The name Anxi is the Chinese translation of the name Arsakis, of the famous dynasty that reigned in Parthia between 240 BC. and 224 AD, with Antioch Margiani (or Merv) as its capital. Shortly after Ann Shigao, in the second half of the 2nd century AD, another Buddhist missionary in China had an "Arsaki name", An Xuan. Also at the same time, a group of Buddhists from India appeared in Daron, Armenia, for whom the scholar E. Seldeslachts claims that at least two of their leaders were Greeks of the former Greco-Indian kingdom. Were these apostles creations of the then globalized crisis, a mixture of Greek philosophy with the peaceful way of life taught by the Hindu "enlightened prince"?
Whatever the exact origin of the Buddhist apostles in China, the fact is that the Silk Road eventually acted as a deterrent to the conversion of this great country to Islam. Instead, history is playing a strange political-religious game lately: As we read on the official website of the Chinese embassy in Australia, its government has been promoting the… marriage of communism with Buddhism since 2006. "The unequal distribution of wealth and consumerism have not only raised stress and tension in modern China," he writes, "but also an ideological vacuum. Many feel lost, spiritually and morally. "The Buddhist priests believe that their worldview offers them the necessary spiritual peace to fill this void." This new orientation, party officials who inspired him call it the "harmonious society of China." We are struck by the idea that this is the last contribution of the Hellenistic era to the formation of our world.

This is the island where 114 people disappeared without a trace of life - The unsolved mystery

 







The strange story began in 1587, when 115 English settlers arrived on Roanoke Island off the coast of present-day North Carolina.


The captain of the new colony, John White, would return to England to load the ship with supplies and transport them back to the new colony. However, as soon as he arrived, war broke out between England and Spain. Queen Elizabeth I ordered every available ship to take part in the war against the mighty Spanish Armada.



Three years later, in August 1590, White managed to return to Roanoke, where he had left his wife, daughter, newborn granddaughter (the first English-born child born in America) and the rest of the settlers. . He just found himself in front of a scary and mysterious surprise.

He found no trace of them. They had disappeared from the face of the earth. The only thing left behind as an item was the word "Croatoan" carved on a wooden stake. In the following centuries the researches took different ways and the conclusions followed one another. But no theory about their disappearance was so satisfactory

. where lived a tribe of natives of the same name. The tribe may have killed or abducted the settlers. Another theory is that the settlers tried to return to England on their own, but either got lost in the ocean or met the Spanish fleet off the coast of Florida.

Still others believe that they moved to the mainland and separated, while there is a possibility that they were struck by a disease of the new world, for which they had no antibodies.


In 2007, DNA analysis was started in the local population in case any connection was found with the Roanoke settlers. Also using modern technology, researchers are looking for mass graves below the earth's surface, while analyzing the difference between maps of that time and today, so that they may discover the path followed by the settlers.

The only thing that is certain is that the disappearance of the Roanoke settlers was a lesson for the next settlers who arrived there 17 years later and settled a little further north, in Jamestown, Virginia, building the first permanent English colony in North America.

The Navy of the Athenians

 



Athens was not one of the traditional naval forces of Greece. Its fleet around 500 BC was rather insignificant in front of the powerful fleets of triremes and divisions of Corinth, Miletus, Samos, Aegina and other cities, consisting of 50 obsolete pentagons.Its navy is relatively new as it was built thanks to the perseverance of Themistocles, in fact a few years before his majestic victory at Salamis (480 BC) over the Achaemenid fleet. For most of the "golden" 5th century BC, the Athenian fleet consisted of 300 triremes, of which 200 were usually manned, or a maximum of 250. Some of the crews were not Athenians or residents of Attica, but mercenaries and allies from the various naval cities of the Aegean. In addition to this fleet, Athens had under its control all 180 triremes of its naval allies, namely Chios, Lesvos and Samos. So the total number of triremes you had reached 480.

When the city of Pallada was finally defeated in the Peloponnesian War, the Spartans allowed it to maintain only 12 triremes as a coast guard of Attica, against pirates or other threats (404 BC). They may have thought that this was how they neutralized the Athenian navy, but they were wrong. The naval force of Athens was not in the ships of its fleet. As it turned out, even if they lost them by the hundreds, the shipyards of Piraeus could replace them. The naval power of Athens was in the naval and shipbuilding skills of its men, but also in the perseverance of its people. Triple diagrams according to JF Coates.



Athens gradually recovered from the disaster of 404, and around 370 BC. he again had a fleet of 100 triremes. By the middle of the 4th century, it increased this number to 300, thus reaching the size of its "national" fleet during the 5th century. The Athenians of the 4th century are determined to play a leading role in Greek affairs again and they are well aware that the only way to do that is by sea.

Thus, despite their defeat by Philip of Macedon at Chaeronia (338 BC) and their new submission to Alexander the Great (335), the Athenians maintained a high rate of shipbuilding, breaking all their previous "records". This was prompted by Alexander's incredible success in overthrowing the Persian Empire in 330 BC. The Athenians realized that a fleet of 300 warships was no longer enough to be able to compete with the new Macedonia, whose borders now reached the Himalayas (Mount Iamon). The main person responsible for this new Athenian achievement was Lycurgus, the "new Themistocles".

This particular great and largely forgotten Athenian who had essentially controlled the finances of his city for at least 10 years, until his death in 324 BC, implemented an ambitious remedial program aimed primarily at strengthening the economy and fleet. Belonging to the anti-Macedonian faction and knowing that the rupture with Alexander was inevitable, Lycurgus had taken special care to strengthen the military forces of Athens. Among the others that were achieved in those years, was the further strengthening of the fleet not only numerically but also qualitatively.

Thus, two new types of warships were added to the existing triremes, which were soon to dominate the Mediterranean seas: the tetri and mainly the pentiri. The lists of the Athenian fleet for the year 325/4 BC included, according to epigraphic testimonies, 417 vessels: 360 triremes, 50 tetries and 7 fives. This number is confirmed by the 372 settlers that existed in the ports of Piraeus at this time. If we add the newcomers that were in other ports of Attica, then they exceed a total of 400. And if we add the coast guard and mission ships that were at sea, we end up with a number of more than 417 vessels.


Ancient Greek "passengers" (marines) have landed on shore. These are hoplites and peltas. The Athenians were capable marines, due to the naval tradition of their city (representation by the British Historical Society Comitatus)
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This is the pinnacle of the Athenian navy and not only in numerical terms. As mentioned, the new fleet included notebooks and quinces that had not been reused by Athens. Moreover, its citizens did not lag behind in naval and shipbuilding skills, compared to their ancestors of the 5th century BC. Of course again the number of boats that could actually be manned was smaller: there were enough crews for only 200 of the 417 boats. With the addition of mercenary crews, 240-250 ships could be manned, as was the case during the outbreak of the Lamian War when the embezzled money of the Macedonian treasurer Attalos was used to hire crews. In conclusion, the apogee of the Athenian navy did not occur in the 5th century BC, as is widely considered,

The upgrade of the naval weapon did not only concern the ships. A part of the above-mentioned 372 neo-settlements of Piraeus were built during this period, in order to cope with the numerical increase. In addition, during this period, the famous Filonos's Ark was built in the port of Zea, for the safekeeping of the ships' kits.
Lycurgus was to a large extent the one who achieved all this. With the strengthening of the fleet, the great Athenian revived Piraeus as well. Due to these services he can be compared to Themistocles, to whom the creation of the Athenian navy and the port of Piraeus is due. Another wonderful painting by Igor Dzis, about a trireme and its "passengers" (marines) (copyright: Igor Dzis). -




However, during the Lamian War that followed (323/322 BC) the Athenians and their limited naval allies faced the fleet of the Macedonians (of the now deceased Alexander the Great), consisting of warships of Greeks, Phoenicians, Cypriots. and Philistine allies and subjects of Macedonia. The Macedonian fleet included a high percentage of tetris and pentas (coming mainly from the Eastern Mediterranean), which were stronger than the triremes. This element seems to have judged the final outcome of the war.

The Athenians and their allies faced the Macedonian fleet under White Cleitus, in a series of naval battles, most notably the naval battle of Amorgos during which the Athenian fleet crashed (322 BC). After the end of the war, about 200-250 warships of Athens (probably only triremes) were left in the neo-settlements of Attica. But it was a "ghost fleet" since there were no more rowers to move it, after the exile of over 12,000 Athenians (mostly sailors) by the victorious Macedonian general Antipater, and of course due to the heavy losses during the war.

These ships were left to rot and a remarkable fleet was never built again. The reasons for this event were various: 1) the oligarchy that began to plague Athens due to the migration of the Athenians to the East 2) the realization of the impossibility of competition of the colossal Hellenistic kingdoms from the old city-states and 3) the predominance of notebooks and pentagons. If the Athenians wanted to play a leading role in the political affairs of the Greek world, they would have to build a new fleet consisting of these ships, and not the rather obsolete triremes. But the financial burden of such an endeavor would be unbearable for Athens. The Athenians used Scythian archers in their triremes (representation of Scythians by the British Historical Society Comitatus).




Thus in the years 325-322 BC there was the maximum of the Athenian fleet, but also its substantial end since from now on Athens maintained only a small number of triremes and was not involved again in significant naval operations. However, the seamanship of its citizens will survive for centuries to come. Athens took part in the naval wars of Rome together with other naval allies (socii navales), while providing crews for the Roman and later for the Byzantine imperial fleet until the Middle Ages. TABLE: THE NUMERICAL POWER OF THE ATHENS

FLEET DURING THE 5th-4th c .











After the failed campaign in Egypt 200 triremes
Beginning of the Peloponnesian War (431 BC) 300 triremes
Nicene Peace (421 BC) 300 triremes
Sicilian catastrophe (413 BC) 108 triremes
Battle of Arginousa (406 BC) 180 trips 180
BC
After the final defeat of Athens (404 BC) 12 triremes
370 BC 100 triremes
Around 350 BC 300 triremes
325-3 BC 417 wars, which are: triremes (360), tetrires (50) and fives (7).
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Periklis Deligiannis
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BIBLIOGRAPHY

DIODOROS SIKELIOTIS "Historical Library"
PLOUTARCHOS Lives
HAMMOND N. & WALBANK FW "History of Macedonia", volume 3, Thessaloniki 1995
WILCKEN Ulrich "Ancient Greek History", 1976
HISTORY OF THE GREEK NATION, volume D, Ekdotiki Athinon 1970
CAMBRIDGE ANCIENT HISTORY, vol. Cam. 1989 Representation of neo-inhabitants of Piraeus (Naval Museum of

The Holy Corps of Thebes

 




Thebes was one of the three cities that shared the hegemony of the Greeks before the rise of Philip of Macedonia. The hegemony of Thebes, although shorter than that of Sparta and Athens, was brilliant and was accompanied by the rise and brilliance of two extremely capable men, who were two of the most decisive figures in Greek history, Pelopidas and Epamineondas.

At the height of Theban power, the main expression of the power and grandeur of the Boeotian city was the famous Holy Corps.
The Holy Corps of Thebes was one of the leading military units operating in Ancient Greece. It was founded in 379 BC. from Gorgidas and consisted of a body of 300 Thebans, in number, from the most prominent young people in sports and especially in wrestling.

They were all from aristocratic families, while their unity and cohesion as a body was ensured by unbreakable bonds of friendship and camaraderie that connected the 150 "pairs" of priests. He was constantly under intensive training and permanently under arms, at public expense. It is probable that it existed in an earlier era and then it was reorganized and gained maximum fame under Pelopidas.

The Holy Corps was completely destroyed in the battle of Chaeronia (338 BC)

.

1) One is the personal opinion of Plutarch.
2) The second passage comes from the same chapter, but is a statement of Philip II of Macedonia and father of Alexander the Great, regarding the Holy Corps.

Next, let everyone choose what suits them best.

1) Plutarch's opinion on the Holy Corps of Plutarch Pelopidas chapter 18, verses 1 - 3 (18, 1 - 3)

Ancient text
Gorgidas, the first of three hundred men, who had been exercising and dieting in Kadmeia, was encamped by the fourth company as a phage. and for this the company from the city was called. The acropolises were indulgently named after the cities. One system is born of lovers and lovers, this system is born, and Pammenos remembers what is said after a child. ου γάρ έφη τατικόν είναι τόν Ημήρου Νέστορας, κελεύοντα κατά φύλα και φρήτρας συλλοχίζεσθαι τους Ελληννας, ως φρήτρη φρήτρηφιν αρήγη, φύλα δέ φύλοις, δέον εραστήν παρ 'ρωμενον τάττειν. φυλέτας μέν γάρ φυλετών και φρατόρων <φράτορας> ου πολύ λόγον έχειν εν τοίς δεινοίς, τό δ 'εξ ερωτικής φιλίας συνηρμοσμένον στίφος αδιάλυτον είναι και άρηρηκτον, που οι μέν αγαπώντες τους ρωμένους, οι δ' άσχυνόμενοι τους ερώντας, εμμένωσι τοίς δειλώνς.

Cactus Translation
The sacred company, as they say, was first formed by Gorgidas from three hundred selected men, who encamped in Kadmeia and the city provided them with the means to exercise and maintain and that is why it was called the city company. Because then the citadels were mainly called cities. Some say that this group was formed by lovers and lovers. And there is a reason mentioned by Pammenis jokingly, that it was not a good tactic of Nestor's that he asked the Greeks to line up by tribes and factions, so that the factions would help the factions and the tribes the tribes, but he had to place the lover near to the lover. Because in the dangers no one cares much for those who belong to the same race or to the same faction as him,

2) Philip's opinion on the Holy Corps of Plutarch Pelopidas chapter 18, verse 7 (18.7)
An ancient text
is said to remain unbeaten until the battle of Chaeronia. until after the battle of the tax collectors the dead, Philip stood in this village, while he was gathering the three hundred, against whom he answered the saris, all of them in their [narrow] arms, and with each other mixed up, love of this company, cry and say. "These people misunderstood what they were doing or suffering from infamous implication".

Cactus Translation
It is said that the company remained undefeated until the battle of Chaeronia. and that as after the battle, Philip, looking at the dead, stood at the place where the three hundred were lying, all together like a body, dead from the saris they had received and all with their weapons, he marveled and learned that this was the company of lovers and of the lovers, he wept and said: "Let those who imply that they did or suffered something filthy find a bad end". So here we have two conflicting positions. The first is that of Plutarch himself who tries to establish his position that immediately the Holy Corps of Thebes consisted of lovers and lovers, while Philip II of Macedonia was angry with this position and according to the common saying "sent to the crusaders" those support this position.

Sacred fig: The gift of the goddess Demeter to Fytalos




There is a fruit that has accompanied the diet of the Greeks for centuries. The tree that gives us this fruit, grows in the Greek countryside even in the most inhospitable soils.
He is associated with gods and goddesses, kings and mortals. Even with "traitors" and "protoplasts". It's the fig. What is the myth and what is the History behind it? Let's unroll the tangle.
In Greek mythology, and especially in the local mythological tradition of Attica, an Attic hero is known as Fytalos, who became the ancestor of the Attic genus of Fitalides. Among the many who accepted the wandering goddess Demeter, who was desperately looking for her Daughter Persephone, was Fytalos who lived along Kifissos, on the road to Eleusis. In Fitalos, whose name refers to tree plantations, the goddess of agriculture, Dimitra, taught for the first time the cultivation of the fig tree in return for the hospitality he had offered her when she was looking for her daughter.
Fitalos was also honored in Elefsina. The procession of the Eleusinian mysteries, which started from Athens to Eleusis, always stopped at the place called
"Sacred Sykia", where there was still that first tree that Dimitra had donated, under a tiled roof and which the Eleusinian priests took care to repair every now and then. His tomb was also on the Athens-Elefsina road with a relevant four-line epigram saved by Pausanias (AD 37: 2-4):
"Hero and king, Fytalos received here the majestic Demeter, when for the first time she made appears the first autumn fruit, which the generation of people calls "sacred fig".



Mythology also connects the tree with the Goddess Athena, who is said to have donated this valuable plant to the Athenians when the city was mourning the capture of Persephone by Pluto. Other mythological accounts want this tree to be the last form of Sykeas, the only Titan who survived the Titanic and was transformed to escape the wrath of Zeus.
In Athens, however, the fig was considered not only a sacred but also a valuable fruit for health and was undoubtedly associated with the battle, since according to sources, the peltastes (soldiers with light weapons) who walked 10-15 parasagas a day (1 parasangis = 5.5 km) they carried, together with the shield, the helmet and the spear, definitely dried figs with them. They valued them so much that they forbade their export. At that time, the one who paid the reward for illegally exporting figs was called a slanderer. Later, because false allegations were made about money alone, the word acquired its meaning today. He is the one who knowingly unleashes a false accusation against someone.
Today, the fig tree, rumored to be of Asian descent, is disputed because, according to Herodotus, it was not cultivated in either Lydia or Persia. The historian of antiquity states that the main reason for the campaign of the Persian king Xerxes was the conquest of Attica, and it was taken when he first tasted dried figs from Athens. to be able to eat not only dried but also fresh figs. Fig leaf from Kamiros, Rhodes, 500-480 BC.





The more nutritious the fig is. Filled with all these tiny seeds, it ended up symbolizing fertility and prosperity, unity and knowledge. His viscous white buttocks are slowly shed, acquiring sexual extensions with reference to both male sperm and breast milk. Under a fig tree, the wolf was roaming the Romos and Romylos. And according to Homer, Laertes recognized Odysseus because he reminded him that he had planted the forty fig trees that he had given him.
This fruit, which symbolized fertility as we said, gave the nickname of the god Dionysus, Sykitis and became the sacred tree of the goddess Hera.

To another
mythology of course this sacred tree was demonized and became the tree where a "traitor" was hanged and some "protoplasts" cut from a fig leaf to hide their shame for their own body.

Why is a big story, but we will tell it one more time. The research was done by Giovi Vasiliki and information was collected by: Emmy Patsi-Garin: Abbreviated Dictionary of Greek Mythology- The Marriages of Cadmus and the Harmony of P. Kalasso- "The Greek Myths" by P. Graves- olympios1.blogspot.gr- Wikipedia. http://mythiki-anazitisi.blogspot.com/2017/08/blog-post_4.html Holy fig: The gift of the goddess Demeter to Fytalos ~ DARK FACE (skotinoprosopo.blogspot.com) from MYSTERY WORLD